GGH设计机构
预计占用你30秒便可看完文章。。。。。
The GGH design agency estimates it will take you 60 seconds to read the article. . . . .
刘 老 师 说
Teacher Liu said
2009年,在墨西哥尤卡坦南部地区,一群属于 dzán 农村社区的玛雅农民的年轻学生、儿子和女儿,他们的经济支持主要在于种植柑橘,被他们”改变他们的世界”的不计后果的热情所感动,采取行动,通过科学和文化共同努力,目的是激励人口中最脆弱的部分: 儿童和青少年,他们的学校、药物滥用率和缺乏职业正在上升。这就是为什么他们决定建立 dzán 的科学社区,这个非营利组织通过以科学和文化为主要工具的生命项目来追求自己社区的权力。
In 2009, in the southern zone of Yucatán, in México, a group of young students, sons, and daughters of Mayan farmers belonging to the rural community of Dzán, whose economic support consists mainly in the farming of citrus, moved by their “change their world” reckless enthusiasm, took the action into working together through science and culture with the purpose of inspiring the most vulnerable sector of the population: children and young adolescents, whose school dropout, substance abuse rates and lacking vocation were rising. That’s how they decided to found the Scientific Community of Dzán, a non-profit organization that pursuits the empowerment of their own community through the making of life projects with science and culture as the main tools for that.
他们迅速完成了将他们的使命传递给许多家庭,正因为如此,他们的空间需求不再满足于村庄的公共空间的使用。当局决定向这个年轻的组织捐赠1公顷的地表土地时,这块土地被橘子树种植园所包围。它还位于一条非常重要的道路前面,这条道路有助于其他社区和附近的村庄。
They rapidly achieved to transmit their mission into many families, and because of that, their space requirements were no longer enough with the usage of the public spaces of the village. That’s when the authorities decided to donate a 1 hectare surface lot outskirts of Dzán to the young organization, the lot was surrounded by orange tree plantations. It was also located in front of a very important roadway that conduce to other communities and near villages.
Dzán 是尤卡坦最古老的村庄之一,它的起源因为神圣的玛雅奇拉姆巴拉姆故事而为人所知,它是伟大的玛雅人“ itzáes”的避难所。曾经说过,“ el parque de la ciencia”作为一个社会难民出现,试图摆脱传统的教育,寻求建立一个全新的宇宙,通过科学和文化作为支柱,创造一个新的现实,由同一社区建造的植物园庇护,其布局遵循古代玛雅传统: 进入一个名为“ el sacbé de la ciencia”的小路,该小路用一棵木棉树启动,这棵木棉树是玛雅人的圣树,它引导着日出,所有的外部活动都由此展开,在一天结束时,日落之后回家!
Dzán is one of the oldest villages in Yucatán, its origins are known because of the sacred Mayan Chilam Balam tales, it was a refugee place for the great Mayan people, the “Itzáes”. Having said that, “El Parque de la Ciencia” comes up as a social refugee that seeks to move away from the traditional education and looks for building a whole new universe that creates a new nascent reality through science and culture as pillars, sheltered by a botanic garden built by the same community and whose layout is guided by the ancient Mayan traditions: Entering through a pathway called “El Sacbé de la Ciencia” which initiates with a ceiba, the sacred tree for the Mayan people and which leads to the rising sun from which all the exterior activities are unveiled, and by the end of the day, returning home following the sunset.
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